The Easter Sermon of St. John Chrysostom

Let those who are devout and who truly love God, take part with joy in this beautiful and glorious feast.  
Let those who are faithful servants enter rejoicing into the joy of their Lord. 
Let those who have labored with fasting now receive their reward. 
Let those who have worked from the first hour receive today what they are owed. 
Let those who came after the third hour keep the feast with thankfulness. 
Let those who arrived at the sixth hour be also confident; 
they too will not be deprived. 
Let those who have delayed until the ninth hour advance, with no fear. 
Let those who have delayed until the eleventh hour be not afraid for their tardiness; 
for the Lord is gracious, and will accept the last even as the first. 

He gives rest to those who came at the eleventh hour, as well as to those who worked from the first hour.  
He is merciful to those who come late, and he cares for those who came at the beginning. 
He gives to the one; 
and he gives to the other also. 
He rewards the work which is done, and he recognizes the incomplete attempt. 
He honors the act and He praises the intention.

And so let all enter into the joy of our Lord.  
Let the first and the second receive their reward.  
Let rich and poor rejoice together.  
Rejoice today, those who have fasted and those who have not.  
The table is full-laden; 
let all feast richly.  
The calf is fatted; 
let no one leave hungry.  
Let all enjoy the feast of faith; 
let all receive the riches of mercy. 
Let none complain of poverty, for the universal kingdom has been revealed.

Let none grieve for their sins; 
for forgiveness has dawned from the tomb. 
Let none fear death; 
for the death of the Savior has freed us. 
He has destroyed death by enduring it.  
By descending into hell, He has plundered it.  
He embittered it when it tasted of His flesh.  

Isaiah prophesied this and said: Hades has been embittered by meeting Him below.
It was embittered, for it was abolished.  
It was embittered, for it was mocked.  
It was embittered, for it was slain. 
It was embittered, for it was annihilated.  
It was embittered, for it was then enchained.  
It took a body and discovered God.  
It took earth and encountered heaven.  
It took what it saw and was conquered by what it saw not.

O death, where is thy sting?  
O hell, where is thy victory?
Christ is risen, and you are made nothing. 
Christ is risen, and the demons are fallen. 
Christ is risen, and the angels rejoice.  
Christ is risen, and life reigns.
Christ is risen, and none are left dead in the tomb. 
For Christ, being risen from the dead, has become the first fruits of those who have fallen asleep.  
To Him be glory and dominion unto ages of ages. 

What is Candlemas?

Presentation of the Virgin at the Templefresco by Domenico Ghirlandaio, 1486-1490

On February 2nd, we will celebrate the feast of The Presentation of Christ in the Temple, commonly called the Purification of the Saint Mary the Virgin, or Candlemas. This year, the holy day falls on a Sunday. The Tables of Precedence in our prayer book give this holy day “precedence of any other Sunday or Holy Day,” so it will replace of the Fourth Sunday after Epiphany in our Liturgy this year.

What happened?
The Presentation of Christ in the Temple is a Biblical event that describes Mary and Joseph bringing the baby Jesus to the Temple in Jerusalem 40 days after his birth. The event is described in Luke 2:22-32.

Mary and Joseph brought Jesus to the Temple to fulfill the Mosaic Law, which required the consecration of the firstborn son to God. Mary also underwent ritual purification as required by Leviticus 12:2-8. Mary and Joseph offered a sacrifice of two turtle doves or two young pigeons, as required by the law.

Simeon and Anna, two devout people who had been waiting for the Messiah, recognized Jesus as the Savior. While there, the aged Simeon took Jesus into his arms, and uttered what we now call the Nunc Dimittis: “Lord now lettest thou thy servant depart in peace…”

When is it celebrated?
The Presentation of Jesus in the Temple” is celebrated by the Orthodox Church and many western churches 40 days after Christmas on February 2nd.

What does it signify?
The feast is called Candlemas because the blessing of candles, which traditionally occurs on this day, recalls Simeon’s declaration regarding Jesus, who is the “light to lighten the Gentiles, and… the glory of thy people Israel.”

The Presentation of Christ in the Temple shows how Jesus fulfilled the Old Covenant. It also shows that God honors pious devotion, and that he fulfills all his promises in Jesus.

The accompanying picture is a fresco by Domenico Ghirlandaio, done in 1486-90 and entitled “Presentation of the Virgin at the Temple. ” It is displayed in the Cappella Tornabuoni, Santa Maria Novella, Florence, Italy.

Embrace Halloween’s Christian Roots

Halloween should not be a day when our churches go dark and Christians retreat into the shadows, but when we fill the darkness with Christ’s light and go out into the culture, inviting everyone to the prepare for the festival of the saints with all the joy we can muster.

Dear brother and sisters in Christ:

As we near All Hallows Eve, a.k.a. Halloween, I usually get asked some questions and Halloween, a.k.a. All Hallows’ Eve, and its Christian roots and celebration.

Fr. Steve Grunow, from Word on Fire, has some excellent answers to these common questions and he responded with everything you ever wanted to know about Halloween and its deeply Catholic roots.

(Fr. Grunow’s interview was originally published on October 31, 2019.)

Faithfully yours,
Father Rick Gregory

Celebrating Our Patron Saint

Orthodox icon of St. Bartholomew holding a scroll

Dear brothers and sisters in Christ,

We will gather this Sunday, August 25, to celebrate our Patron Saint and our parish, but why is a church family so important?

Because church is like a family reunion. The Bible says that we are brothers and sisters in Christ and part of the family of God (Ephesians 2:19; 3:14-15). As such, we gather to celebrate the Sacraments especially the Holy Communion, pray for one another, encourage one another, and help each other. We need each other’s support to live out the Christian Life and fulfill God’s Will in each of our lives.

Faithfully,
Fr. Rick

Parish Patronal Schedule

Sunday, August 25
10:00am Morning Prayer and The Holy Communion
10:00 am Children’s Sunday School
Join us for a delicious BBQ feast following the Liturgy. All are welcome.

Examples from the Saints

Dear Parish Family,

Two saints this week offer to us examples of how we can impact our world and the Church for the better. St. Ignatius Loyola founded the Jesuit Order in the Roman Church, but Loyola’s Spiritual Exercises continue to affect Seminarians and the Faithful throughout the Christian world, regardless of denomination. St. Nicodemus worked behind the scenes at the Crucifixion, helping rescue the body of Our Lord and ensure He had a proper burial. (See their stories below.)

Faithfully yours,

Fr. Rick

About St. Ignatius of Loyola, Confessor

The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona.

He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises. Read more →

About St. Nicodemus

St. Nicodemus was a secret disciple of Jesus. As a member of the Sanhedrin, he would meet Jesus by night so that the others would not see him with Jesus. Eventually, it was Nicodemus who reminded the Sanhedrin that Jesus had the right to a trial. Together with St. Joseph of Arimathea, he prepared Jesus’ body and placed him in the tomb.

Tradition holds that St. Nicodemus was martyred, though no record remains.

Risen! Ascended! Glorified!

Dear Parish Family,

This Thursday, we celebrate the Ascension of Our Lord Jesus Christ, a Prayer Book Holy Day. Our Lord has now completed His earthly ministry and we await the descent of the Holy Ghost.

The Propers for the Day are found in the 1928 Book of Common Prayer, pages 177-178.

-Fr. Rick

Uhde, “The Ascension of Christ”, 1897.

From the Orthowiki website:

The Ascension of Jesus Christ is one of the Great Feasts of the Church, celebrated forty days after Easter (and thus always falling on a Thursday).

Forty days after the Resurrection, while blessing his disciples (Gospel of Luke 24:50-51), Christ ascended into heaven, taking his place at the right hand of the Father (Gospel of Mark 16:19 and Nicene-Constantinopolitan Creed).

The first account of the Ascension found in the Bible is in the Gospel of Mark (16:14-19); the description is brief. Jesus and the remaining eleven disciples are seated at a table, presumably in a room in or near Jerusalem. Jesus commands his followers to spread the Gospel, and that those who believe will be known by their invulnerability to poison, ability to heal the sick, and the like. After delivering these final words, Jesus is received into heaven to sit at the right hand of God. No description of the Ascension itself is given; Mark simply states that it happened.

The Gospel of Luke is even more brief in its description (24:50-51). Jesus led the eleven to Bethany, not far from Jerusalem. While in the act of blessing them, Jesus was carried up to heaven.

The third, and most celebrated, account of the Ascension is in the Acts of the Apostles (1:9-12). For forty days after the Resurrection, Jesus continued to preach the Gospel. Jesus and the eleven were gathered near Mt. Olivet (or the Mount of Olives), to the northeast of Bethany. Jesus tells his disciples that they will receive the power of the Holy Spirit and that they will spread his message the world over. Jesus is taken up and received by a cloud. Some traditions say that he was taken up in a fiery chariot, much like the Prophet Elijah. Two men clothed in white appear and tell the disciples that Jesus will return in the same manner as he was taken. They say: “Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye
have seen Him go into Heaven” (Acts 1:11). Afterwards, the disciples return to Jerusalem rejoicing, remaining continually in the Temple.

The Gospel of Matthew ends at a mountain in Galilee, with Jesus commanding the disciples to spread the Gospel. No mention of the Ascension is made.

Importance

The Ascension of Christ shows the last stage in God’s plan for mankind: total union with Himself upon one’s departure from the world. According to V. Rev. George Florovsky, “in the Ascension resides the meaning and the fullness of Christ’s Resurrection….and with Christ, man’s nature ascends also.”

Propers for Holy Week

Dear Parish Family,

We now enter the week that changed the history of the world and the fate of all human beings. Our Prayer Book has some of the most beautiful Collects for each day of Holy Week as well as the appropriate Scripture readings.

I found some exceptional videos that amplify these Holy Days and have included them here.

~Fr. Rick

25 March, Monday before Easter

(Book of Common Prayer, pages 138–144)

The Collect
ALMIGHTY God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified; Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through the same thy Son Jesus Christ our Lord. Amen.

For the Epistle and Gospel

26 March, Tuesday before Easter

(Book of Common Prayer, pages 144–147)

The Collect
O LORD God, whose blessed Son, our Saviour, gave his back to the smiters and hid not his face from shame; Grant us grace to take joyfully the sufferings of the present time, in full assurance of the glory that shall be revealed; through the same thy Son Jesus Christ our Lord. Amen.

For the Epistle and Gospel

27 March, Wednesday before Easter

(Book of Common Prayer, pages 147–152)

The Collect
ASSIST us mercifully with thy help, O Lord God of our salvation; that we may enter with joy upon the meditation of those mighty acts, whereby thou hast given unto us life and immortality; through Jesus Christ our Lord. Amen.

The Epistle and Gospel

28 March, Maundy Thursday

(Book of Common Prayer, pages 152–156)

The Collect
ALMIGHTY Father, whose dear Son, on the night before he suffered, did institute the Sacrament of his Body and Blood; Mercifully grant that we may thankfully receive the same in remembrance of him, who in these holy mysteries giveth us a pledge of life eternal; the same thy Son Jesus Christ our Lord, who now liveth and reigneth with thee and the Holy Spirit ever, one God, world without end. Amen.

The Epistle and Gospel

29 March, Good Friday

(Book of Common Prayer, pages 156–161)

The Collects
ALMIGHTY God, we beseech thee graciously to behold this thy family, for which our Lord Jesus Christ was contented to be betrayed and given up into the hands of wicked men, and to suffer death upon the cross; who now liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

ALMIGHTY and everlasting God, by whose Spirit the whole body of the Church is governed and sanctified; Receive our supplications and prayers, which we offer before thee for all estates of men in thy holy Church, that every member of the same, in his vocation and ministry, may truly and godly serve thee; through our Lord and Saviour Jesus Christ. Amen.

O MERCIFUL God, who hast made all men, and hatest nothing that thou hast made, nor desirest* the death of a sinner, but rather that he should be converted and live; Have mercy upon all Jews, Turks, infidels, and heretics; and take from them all ignorance, hardness of heart, and contempt of thy Word; and so fetch them home, blessed Lord, to thy flock, that they may be saved among the remnant of the true Israelites, and be made one fold under one shepherd, Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.

The Epistle and Gospel

30 March, Easter Even

(Book of Common Prayer, pages 161-162)

The Collect
GRANT, O Lord, that as we are baptized into the death of thy blessed Son, our Saviour Jesus Christ, so by continual mortifying our corrupt affections we may be buried with him; and that through the grave, and gate of death, we may pass to our joyful resurrection; for his merits, who died, and was buried, and rose again for us, the same thy Son Jesus Christ our Lord, Amen.

The Epistle and Gospel

Passion Sunday

Jesus Takes Up His Cross

Dear Parish Family,

Tomorrow is Passion Sunday. The Passion of Our Lord Jesus
Christ has always been controversial. It separates Christianity from other major world religions because it is God-Incarnate who suffers this torture on behalf of all humanity.

St. Paul calls it a stumbling-block to those who cannot understand or accept this truth. Yet, it is reality that Jesus Christ has suffered, died and risen from the grave, washing us from sin and granting us life eternal.

Count on it!

Faithfully yours,
Fr. Rick Gregory

[Photo: Statue of Jesus Christ bearing the Cross, The Grotto (National Sanctuary of our Sorrowful Mother), Portland, Oregon, U.S.]